Larry Kirkpatrick

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The following are sermons:

Immovable

2013-08-10

We are going to look briefly at two Psalms. Compare these. Both, through the inspired Psalmist, state the thoughts of God. First, Psalm 93 ESV:

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Lessons from Ruth, part 3

2013-08-03

We have entered into a study of the four chapter book of Ruth, and accomplished already the first half of the story. Elimelech and Naomi leave Bethlehem in the famine and go to live in Moab with their two sons. Tragedy comes when Elimelech dies. The two young sons take Moabite wives, but tragedy strikes again. Both sons also die. Three widows, Naomi, Orpah, and Ruth remain.

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Rightly Dividing the Word, part 4: Scripture and the Emerging Church

2013-07-26

kirkpatrick-sm2013-handout4.pdf (A basic look at the Emerging Church, focusing especially on Scripture)

If there are two ideas that don't go together, they are the two in this presentation's title: "Scripture," and the "Emerging Church." But our first need is to get a grip on what the Emerging Church is. In the latter portion of this presentation we will focus especially on "Scripture and the Emerging Church."

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Rightly Dividing the Word, part 2: Opposing the Historical-critical and Embracing the Historical-grammatical Method

2013-07-25

What Is and Is Not Bible Study?

We have significantly lost something which we must recover, or else fail in the Heaven-assigned mission we have embarked upon. It is very important that we understand what is and is not actual Bible study.

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Rightly Dividing the Word, part 3: Interpretation and the Current Emergency

2013-07-25

kirkpatrick-sm2013-handout3.pdf (Post Historical-critical hermeneutical developments)

Introduction

This presentation traces the key developments in Liberation Theological interpretation we did not address in our first meeting. It also outlines something of the movement to today's postmodern situation. In other words, we look briefly at Liberation Theology, Feminist Theology, Queer Theology, then the shift to Postmodern thought and some theological effects. Most of the first half of this presentation is a condensation of my eight article series "Foundations of Women's Ordination" published last month and available on OrdinationTruth.com. There is, by the way, a morphing, a reshaping of these ideas along the way until many parts of them are embraced in postmodern theology. So this will bear very much on the Emerging Church in our next presentation.

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Rightly Dividing the Word, part 1: God Will have a People

2013-07-24

kirkpatrick-sm2013-handout1.pdf (Introduction and Survey of the History of Biblical Interpretation )

Introduction

As Seventh-day Adventists, we believe that God has called us. A part of our mission is especially outlined in this statement:

God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines, and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority--not one or all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain 'Thus saith the Lord' in its support (The Great Controversy, p. 595).

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Lessons from Ruth, part 2

2013-07-13

Last Time

We continue the story of Naomi, Ruth, and Boaz. Last week we began at the first chapter. Elimelech and Naomi, with their two male children, leave parched Bethlehem because of the famine. They travel to Moab. The father dies, the two sons take Moab women for wives, but relatively soon, both young husbands also die. Now there are three dead husbands, three living widows. Word comes that the famine in Israel is over and Naomi departs for Israel. She pleads with her daughters-in-law Moabitesses Ruth and Orpah to leave her, return to Moab, and remarry. Orpah, after Naomi's repeated pleas, complies and returns to Moab. Ruth clings to Naomi, accepting Naomi's God as her God. She joins Israel! But the chapter ended on a bitter note. Naomi says call her name "Bitter' instead of "Pleasant." God has aligned Himself against her and is treating her unfairly. But Naomi has forgotten the blessing standing right beside her: Ruth.

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